III. Prayer and Meditation
PRAYER and meditation are, like sleep, an entrance into the subconscious.
“When you pray, enter into your closet, and when you have shut your door, pray to your Father which is in secret and your Father which is in secret shall reward you openly.”
Prayer is an illusion of sleep which diminishes the I'm ression of the outer world and renders the mind more receptive to suggestion from within. The mind in prayer is in a state of relaxation and receptivity akin to the feeling attained just before dropping off to sleep.
Prayer is not so much what you ask for, as how you prepare for its reception.
“Whatsoever things ye desire, when ye pray believe that you have received them, and ye shall have them.” The only condition required is that you believe that your prayers are already realized.
Your prayer must be answered if you assume the feeling that would be yours were you already in possession of your objective. The moment you accept the wish as an accomplished fact the subconscious finds means for its realization. To pray successfully then, you must yield to the wish, that is, feel the wish fulfilled.
The perfectly disciplined man is always in tune with the wish as an accomplished fact. He knows that consciousness is the one and only reality, that ideas and feelings are facts of consciousness and are as real as objects in space; therefore he never entertains a feeling which does not contribute to his happiness for feelings are the causes of the actions and circumstances of his life.
On the other hand, the undisciplined man finds it difficult to believe that which is denied by the senses and usually accepts or rejects solely on appearances of the senses. Because of this tendency to rely on the evidence of the senses, it is necessary to shut them out before starting to pray, before attempting to feel that which they deny. Whenever you are in the state of mind, “I should like to but I cannot,” the harder you try the less you are able to yield to the wish.
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