A MOVEMENT WITHIN GOD, Neville Goddard 10-16-1967

A MOVEMENT WITHIN GOD, Neville Goddard 10-16-1967

" You can put me to the test tonight by learning how to move. My brother Victor learned how to move into riches when he had nothing. Living on borrowed money and trying to operate a little shop on a side street, Victor would stand before one of the largest buildings in the island and see “J.N. Goddard and Sons” on the marquee, rather than the existing “F.N. Roach and Company”. This he did every day until the idea was fixed in his mind’s eye. Two years later, the business failed. (You may think that was wrong, but nothing is wrong in God’s name. We ate of the tree of millennium and fell into right and wrong). When the building was put up for sale, a man we hardly knew bought it for my brother, and the sign was changed from “F.N. Roach and Company” to “J.N. Goddard and Sons”.

What did my brother do? He moved his imagination. He had no money when he purchased the building in 1922. Now, in 1967, I don’t think you could buy the family out for $25 million. I own ten per cent of the stock, but I do not know its value. I came here to tell you, not how to make money, but how to operate the law of identical harvest so that if everything is taken from you tonight you can rebuild it tomorrow.

This is how it works. I imagined myself into what I am, and I can imagine myself into what I want to be. I am forever becoming what I imagine myself to be, be it good, bad, or indifferent. There is no deity on the outside who condemns and causes you to do what you are doing. You moved into the state you are now occupying either wittingly or unwittingly, for God and your own wonderful human Imagination are one. So when you say: “I and my Father are one” you are speaking of your human imagination!

I have been sent to clarify scripture and take off the barnacles off the story called Jesus Christ. This is a small beginning, but what does it matter? You who hear me will tell the story and bring it back to somewhere near its original form, for the story as interpreted by the churches of the world is not anything near the truth. This morning I read Buckley’s column. I enjoy his use of words and I find him quite an interesting fellow. Today he wrote about the Bishop of Canterbury, saying: “I don’t believe the good Bishop would recognize a Christian if he met one, or scripture if he read it.” I don’t always agree with Buckley, but this time I agreed, after reading what he quoted the Bishop as having said. Now, this is not only true of the present bishop but of all the bishops I have met, whether they call themselves cardinals or popes, for their rituals, beliefs, and teachings are so far removed from the true story of Jesus.

I am here to tell you that God became you! How? By seeing the mask (one like you see in Africa or in Hawaii) and identifying himself with it. Now disguised as that which God wears, you can no longer see who you really are. But I tell you: the being behind the mask you now see as your brother, your sister, your wife, your husband and children - is a part of the elohim who created the play and is playing every part. One day that being will take off the mask and you will resurrect and leave your empty skull. So I say to my friend who saw the mask with the empty skull made of plastic: the day will come when you will ascend with one of us whose mask is already taken off, and pointing to that skull, you will say of it: “I once dwelt there.” Then you will know as I do that you were never the mask you wore. And in eternity we will all know each other and all be enhanced beyond what we were, by reason of the journey that we made.

Tonight you try this. Test it. Learn how to move. The test is simple. Just like my brother, take a simple little thing like asking yourself: “What do I want?” Now, looking at the world as you now see it, if you had what you wanted, would you continue to see the world as it is now? I doubt it. It need not be a change from where you live, but if there were a change you would see the world differently and, naturally your closest circle of friends would see a changed you. Well, begin to move in God by seeing your world from a different angle, and let your friends see you there. You are the operant power and move in your own being.

If you move from where you are to where you would like to be, you could detect that motion only by a change of position relative to another object. Motion in itself cannot be done without some frame of reference from which it moves. If your income had just been increased to say $30,000 a year from your present income of less than $10,000, how would you feel? How would your present circle of friends see you? Would they know it? Would they discuss it? Would they speak of the change in your life? Tell them, and then eavesdrop and hear your friends discuss you as one who is now making $30,000 a year. That’s a motion in God and that movement will produce results! Everything in this world is nothing more than the result of a movement in God, which is a motion in your wonderful imagination. The slightest imaginal act that is a change (I don’t mean just an act, for you can imagine things you don’t believe), but if you imagine something you believe is a change, a thrill is sent through divine being. At that moment you have actually entered another state and made it alive and real in your world!

Try it tonight. It costs you nothing, not even a nickel. But may I tell you that when you stand in the presence of the one being who is drawing all towards itself, you are sent into the world to tell them your fantastic story; and if they do not apply what you tell them, they become disillusioned and hate you who invited them to dream. I am sent to invite everyone to dream consciously, to dream deliberately, for this is a dream world. They say that where he comes, he is always rejected, for he tells man: “Whatever you desire, believe that you have received it and you will.” Anyone who makes that bold assumption and gets the confidence of those whose sphere he reaches, runs the risk of rejection, for when they try it and do not quite know how to do it, they become disillusioned and invariably hate the one who invited them to dream. That’s the risk every teacher who is sent must run.

But I tell you: it’s true anyway, and if one fails to bring their dream into being and becomes embittered, I say to myself: “How often must I tell them? Seventy times seven.” I must tell them until they really understand, and those who hear me, will carry my message forward. They will be heard and in the end we will all be gathered back into the one being, to know that we were that one being who conceived the play and took the plunge. So when we said in the beginning: “It is time for the play to begin,” not one of us failed to respond in the first person, present tense: “I AM”."


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